Jesus Fucking Christ: "120 War Vets Commit Suicide Each Week"

By Penny Coleman, AlterNet. Posted November 26, 2007.

The military refuses to come clean, insisting the high rates are due to "personal problems," not experience in combat.

Earlier this year, using the clout that only major broadcast networks seem capable of mustering, CBS News contacted the governments of all 50 states requesting their official records of death by suicide going back 12 years. They heard back from 45 of the 50. From the mountains of gathered information, they sifted out the suicides of those Americans who had served in the armed forces. What they discovered is that in 2005 alone -- and remember, this is just in 45 states -- there were at least 6,256 veteran suicides, 120 every week for a year and an average of 17 every day.

As the widow of a Vietnam vet who killed himself after coming home, and as the author of a book for which I interviewed dozens of other women who had also lost husbands (or sons or fathers) to PTSD and suicide in the aftermath of the war in Vietnam, I am deeply grateful to CBS for undertaking this long overdue investigation. I am also heartbroken that the numbers are so astonishingly high and tentatively optimistic that perhaps now that there are hard numbers to attest to the magnitude of the problem, it will finally be taken seriously. I say tentatively because this is an administration that melts hard numbers on their tongues like communion wafers.

Since these new wars began, and in spite of a continuous flood of alarming reports, the Department of Defense has managed to keep what has clearly become an epidemic of death beneath the radar of public awareness by systematically concealing statistics about soldier suicides. They have done everything from burying them on official casualty lists in a category they call "accidental noncombat deaths" to outright lying to the parents of dead soldiers. And the Department of Veterans Affairs has rubber-stamped their disinformation, continuing to insist that their studies indicate that soldiers are killing themselves, not because of their combat experiences, but because they have "personal problems."

Active-duty soldiers, however, are only part of the story. One of the well-known characteristics of post-traumatic stress injuries is that the onset of symptoms is often delayed, sometimes for decades. Veterans of World War II, Korea and Vietnam are still taking their own lives because new PTSD symptoms have been triggered, or old ones retriggered, by stories and images from these new wars. Their deaths, like the deaths of more recent veterans, are written up in hometown newspapers; they are locally mourned, but officially ignored. The VA doesn't track or count them. It never has. Both the VA and the Pentagon deny that the problem exists and sanctimoniously point to a lack of evidence they have refused to gather.

They have managed this smoke and mirrors trick for decades in large part because suicide makes people so uncomfortable. It has often been called "that most secret death" because no one wants to talk about it. Over time, in different parts of the world, attitudes have fluctuated between the belief that the act is a sin, a right, a crime, a romantic gesture, an act of consummate bravery or a symptom of mental illness. It has never, however, been an emotionally neutral issue. In the United States, the rationalism of our legal system has acknowledged for 300 years that the act is almost always symptomatic of a mental illness. For those same 300 years, organized religions have stubbornly maintained that it's a sin. In fact, the very worst sin. The one that is never forgiven because it's too late to say you're sorry.

The contradiction between religious doctrine and secular law has left suicide in some kind of nether space in which the fundamentals of our systems of justice and belief are disrupted. A terrible crime has been committed, a murder, and yet there can be no restitution, no punishment. As sin or as mental illness, the origins of suicide live in the mind, illusive, invisible, associated with the mysterious, the secretive and the undisciplined, a kind of omnipresent Orange Alert. Beware the abnormal. Beware the Other.

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